May Day (2018)

may day

I’m old enough to remember when May Day smelled of wool socks and carried a hammer.  The marchers wore clean clothes back then, carried red banners and were awkwardly polite.  Around the world, Brezhnev strutted his missiles and Castro raged volumes into the bright Caribbean sun.  In those days, “The Internationale” still had those goofy lyrics.  Yes, I’m older than Billy Bragg, but once, he and I — and maybe a hundred other people — stood stock-still and sang his new version of that old song.  Most of them had clenched fists.  This was in the way-back- time when communism still had a future and not just an imaginary past.

Those of us who grew up in the cause de jour 60s remember when communism went from industrial worker in a soft cloth hat and baggy pants to celebrity outlaw in camo-green and black beret.  Somewhere between the Gulf of Tonkin and the Tet Offensive, communism became cool again.  Academics sprouted beards and spouted doctrine.   Marx and Lenin fought it out with Trotsky and Mao in college pubs and coffee shops.  Workers marched, and students told them why.  Those were heady days: late-night basement meetings and manifestos.   Old, boot-faced men who had worked on the Dnieper dam or fought in Spain spoke in mildewed halls.  Grey-haired girls who had given their youth to the movement went first into the police barricades.  “They won’t hit me; I’m a grandmother!”  But they did.  And all the young, smooth-faced converts were eager to worship their newfound economic religion.  They were all together then.  Yet, with all the talk and more talk, the workers of the world never did unite under anything more than their national flags.  Communism was cool, but it wasn’t very effective.

May Day was special, though.  Ideological differences were put aside, and for one brief, shining moment, the workers did march shoulder to shoulder — their grievances with each other forgotten in the face of a common enemy.  Normally, they ended up at the old Cambie pub for a pint after the speeches were done.  Doctrine be damned: walking was thirsty work!  These were the folks who took the early bus, ate their lunch out of metal kits and bought sturdy shoes at the Army and Navy store.  Office staff and salespeople might get a three-day Labour Day long weekend in September, but May the First was the sore shoulder workers’ day, and they kept it sacred.

May Day, like much of the Western communist movement, came out of a combination of American action and European philosophy.  It commemorates the Haymarket Massacre in Chicago in 1886.  During a labour demonstration, everything went horribly wrong when somebody (who has remained nameless to this day) tossed a bomb at the police.  The cops opened fire.  Several people were killed, and there have been serious accusations ever since.  Three years later, at the Second International in Paris, the French delegation read a letter from Samuel Gompers.  (Sam was the head honcho of the newly-formed American Federation of Labor.)  It outlined American Labour’s plans to organize rallies and marches for the third anniversary of the massacre.  The French proposed that on May 1st, European workers march in solidarity with their American brothers (Sisters didn’t really count yet.)  The motion was passed, and organized labour has been taking to the streets on the first day of May ever since.  Actually, May Day is an official holiday in over 80 countries.

In the 21st century, May Day, like communism, has fallen on hard times.  There are still the big rallies in all the European capitals.  But Moscow doesn’t parade their missiles through Red Square anymore, and Fidel is gone.  God only knows what the workers in Pyongyang have been forced to do, and whatever happened in Beijing … well… that’s just false advertising, isn’t it?

In North America, May Day has always been more about organized labour than labour itself.  Union members come out to listen to their nabobs try their best to resurrect the 19th century, when the battle lines were clearly drawn.  However, it’s getting harder and harder for union leaders to convince the rest of us that organized labour is in a life-and-death struggle with capitalist greed.  These days, union dues buy sports franchises, and pension plans are used to fund hotels and tourist destinations.  Organized labour carries stock portfolios worthy of JP Morgan Chase and BNP Paribas.

May Day has come a long way from the Haymarket in Chicago, and so has communism.  Both were born as a downtrodden backlash against the Industrial Revolution; both rose to become an emblematic certainty of a better future, and both have faded away as their usefulness declined.  A few people still march, but they will be carrying Smart phones, not lunch buckets.  Their brand-name jeans will be made in Asia, and when it’s over, they’ll drive away in Toyotas and Kias.  It isn’t Animal Farm yet, but it’s getting pretty close.

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Originally written in 2012 with a few minor edits.

3 Ages Of Our Modern World

time on

Everybody knows about the Stone Age, the Ice Age, the Age of Enlightenment and all the other designated periods of human history.  Unfortunately, most people don’t give a rat’s ass about any of them and generally believe that history is just a feeble attempt by old men with bowties to bore the bejesus out of us.  While this is true, history is also a living thing,  and since you’re reading this, you are a living part of it.  For example, if you were born before 1977, you’ve already lived through 3 distinct historical eras.

The Age of Elvis — (Not to be confused with the Space Age which happened simultaneously but was artificially created by World War II German scientists who didn’t want to go to prison for being Nazis.)  The Age of Elvis began when Elvis Presley appeared on The Ed Sullivan Show in 1956.  (Sputnik was a year later.)  It was characterized by young people gathering in social groups to listen to music, drink and/or take drugs, dance with each other, talk to each other, touch, laugh and generally enjoy themselves.  The Age of Elvis died when Donna Summers’ soliloquy to sex, “Love to Love You, Baby” moaned its way to the top of the charts in 1975.  After all, that little disco ditty is best enjoyed by one, two or perhaps three people in single-minded privacy.

The Age of Lucas — This period began on May 25th, 1977 when George Lucas released Star Wars.  Since the last human, Eugene Cernan, had left the moon in 1972 — with no hope of anyone ever returning — Lucas figured (quite rightly) that people were a lot more interested in watching space on a movie screen than actually taking the time and trouble to go there.  He built a virtual universe that earned more money than NASA spent in the last years of the Apollo program, exploring the real one.  Along with a few of his movie-making buddies (Spielberg, Scorsese and Coppola) Lucas changed our society from doers to watchers and made video viewing more than just an occasional leisure activity.  The Age of Lucas abruptly ended on May 19th, 1999 when George released The Phantom Menace, a piece-of-junk film that gave the finger to an entire generation of fans.  But by that time, they all just shrugged and paid their money.

The Age of Jobs and Zuckerberg — By the end of the last century, the Space Shuttle had run 95 missions and wasn’t even news anymore.  People were much more interested in creating a personal playlist for their iPods (introduced in 2001) or building a personal fan base on Facebook, the one-screen-fits-all virtual cocktail party, created in 2004.  Nobody cared that music had become a one person/one headset activity (unless you wanted somebody else’s gunk on your earbuds) and that many of our “friends” were people we didn’t actually know.  The truth is 50 years after our grandparents danced together in the rock n’ roll living rooms, basements and backyards of their time, the party was over.  Since then, our time has been measured out in bits, bytes and bandwidth, and now we’re very much in danger of having those weird guys with bowties I mentioned earlier, discussing the Age of Jobs and Zuckerberg as the era in history when humans finally abandoned human contact entirely.

However, history marches on, and one of these days, Richard Branson’s Virgin Galactic is going to launch some tourists into space — and man are they ever going to send back some selfies that might change the world!

I’m Scared Of The Mob (2018)

I’m a coward.  I’m scared of the mob.

Social Media
Carolyn Bourcier 

One of the problems with observing our modern world is you spend most of your life in fear.  This comes from having an opinion and voicing it outside the comfy confines of your own head.  It’s a truism in the 21st century that, whenever you say anything about anything, you’re going to piss off somebody.  Most people get all free-speech-macho about this, but when push comes to shove, everybody knows that our society is unforgiving around unguarded opinions.  More importantly, when the mob turns against you, you’re punished severely.  This is why we’ll never produce a contemporary Mark Twain: the consequences of unedited thoughts, in today’s world, are just too dangerous.  Far better to be momentarily safe than monumentally sorry.  Thus, people with pens tend to stick to the road most travelled.  Unfortunately, that road is crowded with dumbass clichés.  Future anthropologists who attempt to piece together our society from the mountain of evidence we’re going to leave behind will conclude we had an unholy obsession with heterosexual white men.  They are the nominated villains of our time, so naturally the record will read like a bad John Grisham novel.   It’s a sorry state, I suppose, but it beats the hell out of our world according to Suzanne Collins and E. L. James!

Actually, there’s no real problem with history recording our time as the shallow end of the intellectual swimming pool.  None of us are going to be around to be embarrassed by it anyway.  Nor do we have to worry about future chroniclers calling us cultural cowards.  They won’t be the slightest bit interested in our existence.  After all, you get historical ink from speaking up, not lying down.

The thing that burns the bacon, however, is that having set the table for a vigorous and dynamic dialogue, we’re now scared skinny of the food fight it might create.  Just look around: we have a mostly educated public with the information of the ages at their fingertips (literally.)  We’ve cracked open the Old Boys’ Club and now have instant access to all manner of ideas from everywhere and everyone.  Furthermore, we live in a free society, where (for the most part) the rule of law gives free range to these ideas.  Life is good, right?  Wrong!  The first thing we did with this intellectual banquet was set dietary restrictions.  Not to beat the metaphor to death, we’ve populated our world with so many sacred cows that, in the land of intellectual plenty, we’re starving to death.

It used to be that the only thing that governed public discourse was civility.  There was decorum in our discussion.  For example, we didn’t call each other names – like alt-right asshat and snowflake libtard.  Perhaps certain subjects were handled delicately, but there was never any thought that they should be avoided.  In fact, it was a matter of honour to shine light into the darker parts of our society – distasteful or not.

These days, those days are over.  We have more conversational taboos than a tribe of Borneo headhunters.  (No offence, headhunters!)  There are a ton of subjects in our world that are simply no longer open for discussion.  Some of them I can’t even name in these pages without hollering up a verbal lynch mob.  In the past few years, this list has expanded exponentially.  Soon the only subjects anyone will feel comfortable commenting on will be Donald Trump’s infidelities and the zombie apocalypse.

People like me, who know enough about history to understand what the mob is capable of, are cowards at heart.  It’s one thing to go Vaclav Havel on the powers that be and strike out against censorship and oppression.  After all, history shows us that eventually the pen is mightier than the sword.  However, it’s quite another to stand alone in front of a self-righteous mob of social media trolls who are gathering the torches for a good old-fashioned Twitter roast.

In these troubled times, I do not fear the endless apparatus of the omnipotent state.  It’s the Eagerly Offended anarchy of social media that scares the crap out of me.

 

Full Disclosure: I originally wrote this is 2013 but had to do some editing because things have gotten a lot worse in 5 years.